When a religion moves from the spiritual world to the political world, it becomes a cancer eating at the body and soul of the nation it occupies. America’s Evangelical-Fundamentalist Christians, who are now trying to impose their version of the Christian dogma into the lives of every American citizen, fall into this category.
From an article by Jonathan Dudley at CNN.com:
“Over the course of the 2012 election season, evangelical politicians have put their community’s hard-line opposition to abortion on dramatic display.
Missouri Rep. Todd Akin claimed “legitimate rape” doesn’t result in pregnancy. Indiana Senate candidate Richard Mourdock insisted that “even when life begins in that horrible situation of rape, that it is something that God intended to happen.”
While these statements have understandably provoked outrage, they’ve also reinforced a false assumption, shared by liberals and conservatives alike: that uncompromising opposition to abortion is a timeless feature of evangelical Christianity.
The reality is that what conservative Christians now say is the Bible’s clear teaching on the matter was not a widespread interpretation until the late 20th century.
In 1968, Christianity Today published a special issue on contraception and abortion, encapsulating the consensus among evangelical thinkers at the time. In the leading article, professor Bruce Waltke, of the famously conservative Dallas Theological Seminary, explained the Bible plainly teaches that life begins at birth:
“God does not regard the fetus as a soul, no matter how far gestation has progressed. The Law plainly exacts: ‘If a man kills any human life he will be put to death’ (Lev. 24:17). But according to Exodus 21:22–24, the destruction of the fetus is not a capital offense… Clearly, then, in contrast to the mother, the fetus is not reckoned as a soul.”
The magazine Christian Life agreed, insisting, “The Bible definitely pinpoints a difference in the value of a fetus and an adult.” And the Southern Baptist Convention passed a 1971 resolution affirming abortion should be legal not only to protect the life of the mother, but to protect her emotional health as well.
These stalwart evangelical institutions and leaders would be heretics by today’s standards. Yet their positions were mainstream at the time, widely believed by born-again Christians to flow from the unambiguous teaching of Scripture.
Televangelist Jerry Falwell spearheaded the reversal of opinion on abortion in the late 1970s, leading his Moral Majority activist group into close political alliance with Catholic organizations against the sexual revolution.
In contrast to evangelicals, Catholics had mobilized against abortion immediately after Roe v. Wade. Drawing on mid-19th century Church doctrines, organizations like the National Right to Life Committee insisted a right to life exists from the moment of conception.
As evangelical leaders formed common cause with Catholics on topics like feminism and homosexuality, they began re-interpreting the Bible as teaching the Roman Catholic position on abortion.
Falwell’s first major treatment of the issue, in a 1980 book chapter called, significantly, “The Right to Life,” declared, “The Bible clearly states that life begins at conception… (Abortion) is murder according to the Word of God.”
With the megawatt power of his TV presence and mailing list, Falwell and his allies disseminated these interpretations to evangelicals across America.
By 1984, it became clear these efforts had worked.”